The Mandoa Funeral Tradition as Informal Islamic Education: Exploring Moral Formation and Intergenerational Religious Socialization

Authors

  • Salsabila Nadia Putri Universitas Negeri Padang
  • Oktari Kanus Universitas Negeri Padang

DOI:

https://doi.org/10.35719/adabiyah.v7i4.1445

Keywords:

Informal Islamic Education, Moral Formation, Intergenerational Religious Socialization, Cultural Transmission, Mandoa Tradition, Minangkabau Community

Abstract

This study examines the mandoa funeral tradition in Nagari Pakandangan, West Sumatra, Indonesia, as a form of informal Islamic education that contributes to moral formation and intergenerational religious socialization. Although previous studies have predominantly interpreted funeral traditions as cultural heritage, ritual practice, or expressions of local identity, limited scholarly attention has been devoted to their educational functions in transmitting Islamic values and shaping community character. Therefore, this study aims to explore the moral values embedded within the mandoa tradition and analyze the processes through which religious values, social norms, and cultural practices are transmitted across generations. This research employed a qualitative ethnographic design conducted over four months through participant observation, in-depth interviews with 18 key informants, and document analysis. Data were analyzed using the interactive model of Miles, Huberman, and Saldaña, involving data condensation, data display, and conclusion drawing and verification. The findings reveal that mandoa serves as a holistic educational space that cultivates three interconnected dimensions of morality: devotion to Allah through collective worship, remembrance, and prayer; social morality through mutual assistance (ta‘awun), empathy, solidarity, and communal responsibility; and environmental morality through collective care for cleanliness and public comfort. Furthermore, religious socialization occurs through active participation, role modeling by religious and community leaders, structured community involvement, and the repeated habituation of younger generations in religious and social activities. The originality of this study lies in conceptualizing mandoa as an integrated mechanism of informal Islamic education, moral formation, intergenerational religious socialization, and cultural transmission. This study contributes to the fields of Islamic education, sociology of religion, and cultural studies by demonstrating how local religious traditions function as community-based educational institutions that preserve Islamic values, strengthen social cohesion, and sustain cultural continuity amid contemporary social change.

References

Alimah, A. (2020). Contemplative and transformative learning for character development in Islamic higher education. Ulumuna, 24(1), 1–23. https://doi.org/10.20414/ujis.v24i1.384

Bakar, A. (2024). Perkembangan tarekat Syattariyah Ulakan–Minangkabau. Penerbit Adab.

Broo, M., Grim, K., Aune, T., Bøe, T., & Kvalvaag, H. (2019). Intergenerational religious transmission: The role of family interaction and religious participation. Journal of Family Studies, 25(4), 431–447.

Broo, M., Kheir, S., & Sarkar, M. (2019). Two cases of religious socialization among minorities. Religion, 49(2), 221–239.

Conway, B., Spruyt, B., & Coutinho, J. P. (2023). Individual-level determinants of religious intergenerational transmission: Evidence from Catholic Europe. Sociological Forum, 38(3), 684–707.

Coutinho, R., Silva, M., & Pereira, J. (2024). Religious practices and cultural continuity in contemporary communities: A qualitative perspective. Religions, 15(2), 187–203.

Creswell, J. W., & Poth, C. N. (2018). Qualitative inquiry and research design: Choosing among five approaches (4th ed.). Sage Publications.

Czachesz, I. (2018). Ritual and transmission. In The Oxford Handbook of Early Christian Ritual (pp. 115–134). Oxford University Press.

Deeley, P. Q. (2004). The religious brain: Turning ideas into convictions. Anthropology and Medicine, 11(3), 245–267.

Erdoğan, İ. (2020). Islamic education in England: Opportunities and threats. Cumhuriyet Ilahiyat Dergisi, 24(2), 687–714.

Gornick, L. J., Conway, L. G., III, Cvasa, G. P., & Houck, S. C. (2013). Cultural transmission. In The Encyclopedia of Cross-Cultural Psychology. Wiley.

Guest, G. (2009). Applied thematic analysis. Sage Publications.

Isik, T., & Akbari, R. (2024). A narrative approach to character cultivation in Islamic religious education: Using Rumi’s Mathnawi as an example for storytelling. Asia Pacific Journal of Educators and Education, 39(2), 97–115.

Miles, M. B., Huberman, A. M., & Saldaña, J. (2014). Qualitative data analysis: A methods sourcebook (3rd ed.). Sage Publications.

Momen, A., Abdullah, A., & Rakib, A. (2025). A study on faith-based education in Bangladesh and identifying its significance for society. International Studies in Catholic Education. Advance online publication.

Müller, T. S., De Graaf, N. D., & Schmidt, P. (2014). Which societies provide a strong religious socialization context? Explanations beyond the effects of national religiosity. Journal for the Scientific Study of Religion, 53(4), 739–759.

Obaid, Y., Abidin, A., Samsuddin, Kadir, S. F., & Baharuddin, A. (2024). Revealing identity to form student character: Application of the hidden curriculum in Islamic legal education. Samarah, 8(3), 1782–1799.

Patacchini, E., & Zenou, Y. (2016). Social networks and parental behavior in the intergenerational transmission of religion. Quantitative Economics, 7(3), 969–995.

Raditya. (2023). Dikie maulid dalam tradisi maatuih hari di Nagari Pakandangan, Kecamatan Enam Lingkung, Kabupaten Padang Pariaman: Kajian semiotika [Undergraduate thesis, Universitas Andalas]. Scholar Universitas Andalas Repository.

Rosidin, M., Setinto, A. Y., Mubarok, A. S., Aimang, H. A., Rukiyanto, B. A., Haluti, A., Nurmiati, A. S., Sukmayadi, D., & Rahmah, S. (2025). Pendidikan moral dan etika: Membentuk generasi berintegritas. PT Nawala Gama Education.

Rustina, N., Nurdin, N., Suharnis, S., Samsinas, Murniati, Kasmiati, & Elya. (2026). The role of families in narrating Kaili ethnic oral traditions to strengthen religious education at elementary schools: An ethnography from two villages in Indonesia. Cogent Arts and Humanities, 13(1), Article 2610053.

Siddik, H. (2016). Hakikat pendidikan Islam. Al-Riwayah: Jurnal Kependidikan, 8(1), 89–103.

Sulistyo, W. D. (2019). Menggugah sensitivitas sosial mahasiswa melalui implementasi praksis sosial. Jurnal Sosiologi Pendidikan Humanis, 4(1).

Taja, N., Nurdin, E. S., Kosasih, A., Suresman, E., & Supriyadi, T. (2021). Character education in the pandemic era: A religious ethical learning model through Islamic education. International Journal of Learning, Teaching and Educational Research, 20(11), 132–153.

Trommsdorff, G. (2008). Intergenerational relations and cultural transmission. In Cultural Transmission: Psychological, Developmental, Social, and Methodological Aspects (pp. 126–160). Cambridge University Press.

Downloads

Published

2026-07-16

How to Cite

Putri, S. N., & Kanus, O. (2026). The Mandoa Funeral Tradition as Informal Islamic Education: Exploring Moral Formation and Intergenerational Religious Socialization. AL-ADABIYAH: Jurnal Pendidikan Agama Islam, 7(4), 587–604. https://doi.org/10.35719/adabiyah.v7i4.1445